Good Friday: The Passion of Jesus Christ

  Mark 15:16-20

Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

What follows are the words of N.T. Wright, Bishop of Durham, to read the entirety of his lecture, click here...

 

What, after all, would it look like if the true God came to deal with evil? Would he come in a blaze of glory, in a pillar of cloud and fire, surrounded by legions of angels? Jesus of Nazareth took the total risk of speaking and acting as if the answer to the question were this: when the true God comes back to deal with evil, he will look like a young Jewish prophet journeying to Jerusalem at passover-time, celebrating the kingdom, confronting the corrupt authorities, feasting with his friends, succumbing in prayer and agony to a cruel and unjust fate, taking upon himself the weight of Israel’s sin, the world’s sin, Evil with a capital E. When we look at Jesus in this way we discover that the cross has become for us the new Temple, the place where we go to meet the true God and know him as saviour and redeemer. The cross becomes the place of pilgrimage where we stand and gaze at what was done for each one of us. The cross becomes the sign that pagan empire, symbolized in the might and power of sheer brutal force, has been decisively challenged by a different power, the power of love – and that this decisive challenge shall win the day.

The question is then posed to us in the strongest and clearest possible way. Dare we stand in front of the cross and admit that all that was done for us? Dare we take all the meanings of the word ‘God’ and allow them to be recentred upon, redefined by, this man, this moment, this death? Dare we address the consequences of what Jesus himself said, that the rulers of the world behave in one way, but that we must not do it like that? Dare we thus put atonement-theology and political theology together, with the deeply personal message on one side and the utterly practical and political message on the other, and turn away from the way of James and John and embrace the way of Jesus himself? Only so, I believe, can we even begin the task, to which the subsequent lectures will return, of working in our own day with mature, Christian and sober intelligence to address the problem of evil which still haunts the world which God loved so much.

Dear Sisters and Brothers, Easter is coming...